Anna Kuliscioff

From Wikiquote
Jump to navigation Jump to search
Anna Kuliscioff in 1908

Anna Kuliscioff (Italian: [ˈanna kuliʃˈʃɔf]; Russian: Анна Кулишёва, IPA: [ˈanːə kʊlʲɪˈʂovə]; born Anna Moiseyevna Rozenshtein, Анна Моисеевна Розенштейн; 9 January 1857 – 27 December 1925) was a Russian-born Italian revolutionary, a prominent feminist, an anarchist influenced by Mikhail Bakunin, and eventually a Marxist socialist militant. She was mainly active in Italy, where she was one of the first women to graduate in medicine.

Quotes[edit]

The Monopoly of Man (1894)[edit]

Translated from the Italian by Lorenzo Chiesa (2021). Original title: Il monopolio dell'uomo: conferenza tenuta nel circolo filologico milanese

  • With few exceptions, every man of any social class, owing to an infinity of unflattering reasons for a sex that passes as strong, considers the privilege of his sex as a natural phenomenon and defends it with astonishing tenacity, calling on God, the Church, science, ethics, and existing laws, which are merely the legal sanction of the prevarication of a dominant class and sex. And it is for this reason that, in spite of the intimate connections between these various problems, it seemed to me that I could isolate that of the social condition of woman from all other morbid phenomena of the social organism, mostly generated by that terrible tragedy of life, the struggle for existence.
  • All the dispossessed and pariahs of society are on the move; they beg for some light, air, and a life that accords with human dignity. It is therefore only natural that, in our century, a serious and vast movement has emerged among the last and most numerous of pariahs who form half of humanity-that is, women.
  • However, with the evolution of modern civilization, the element of physical strength was increasingly eliminated from social activities, industrial production, and even agriculture, so that women of the social classes who earn a living through labor gradually found themselves in a situation more or less the same as that of men. And it is especially in our century that, owing to the laws of political economy-which we will not here take into consideration-and by collaborating directly in the production of social wealth, woman could become aware of her equivalence with man.
  • I have chosen the question of woman's labor because I think it is the kernel of the whole woman question, as I firmly believe in the following great and fundamental truth of modern ethics, which is valid for both man and woman: labor alone, of whatever nature, divided and remunerated with equity, is the actual source of the enhancement of the human species.
  • Nowadays, everybody complains about the decadent character of great and minor men alike. Let woman's character and personality evolve, and you will see woman, the real mother, will raise not cream puffs but real men!
  • It therefore seems to me that only when labor is equitably remunerated, or at least remunerated like man's, will woman take the first and most important step forward, since it is only by becoming economically independent that she will withdraw from moral parasitism and conquer her freedom, dignity, and the actual respect of the other sex. I believe it is only at that point that women will have the moral strength needed not to put up with the pressures of fathers, husbands, and brothers, and will themselves be able to create, among their sex, that powerful weapon of modern social struggles, namely, association, in order to acquire civil and political rights-which are now denied to them, as they are to men interdicted for imbecility, madness, or delinquency. The existing laws inflict this atrocious humiliation on woman, because not only men but also women themselves consider woman as an eternal minor, and she will be able to come of age only when she will be sufficient unto herself through her own intelligence, skills, and moral strengths.
  • It is true that man's fear of competition plays a great role in this, which is dissimulated through social ethics arguments, based mostly on religious biases and habit. But by far most influential is the unconscious fear of having one day to renounce, out of love or necessity, the authority and arrogance of his sex, which has been embedded in man since prehistorical times—and I concede that abdicating power is always a difficult and painful thing.
  • For the triumph of the cause of my sex, I hope only that men will be slightly less intolerant and women slightly more supportive of each other. Perhaps, at that point, the prophecy of the greatest poet of our century, Victor Hugo, will be realized: he predicted of woman what William Ewart Gladstone predicted of the factory worker-that the nineteenth century would be the "Century of the Woman."
  • Character never joins forces with servility. And, indeed, men and women-especially the latter-who have an independent character are often regarded as rebellious, unsettled and troubled people, a danger to society.

Quotes about Anna Kuliscioff[edit]

  • "In Milan there is only one man, who is actually a woman," wrote Antonio Labriola in an 1893 letter to Friedrich Engels, reporting on the "state of the art" of Italian socialism. The woman was Anna Kuliscioff, one of the founding members of the Socialist Party of Italian Workers, whose cosmopolitan militancy in Russia, Switzerland, France, Great Britain, and Italy at the turn of the twentieth century actively contributed to the flourishing of the Socialist International and, above all, to the construction and "deprovincialization" of Italian socialism...The delicate and relentless task of combining-without reconciling-the distinct and at times divergent instances of women's emancipation and class struggle that Kuliscioff first developed in this speech remained through all her writings the hallmark of her much underappreciated socialist feminism.
    • Jamila M. H. Mascat, "Portrait of a Socialist Lady" in The Monopoly of Man English translation (2021)

External links[edit]

Wikipedia
Wikipedia
Wikipedia has an article about: